What does it mean?
What does it mean to be human?
I’ve read and discussed huge amounts on this topic and now need to sort
my own mind out. First, I think we take
a lot for granted; we also have a great conceit in which we assume we have
rights over all other species, really because we can control them and thus
believe in our superiority – and rights.
In our pride, we differentiate ourselves from the beasts. They
don’t get a say in this, and though we try to rationalise our domination of
them as ‘stewardship’, the truth is we are just exploitative murderers. (No, do not say, ‘Of course not murderers;
they’re only animals!’) In the long game
of species dominance it appears to be that the ill-named humanity’s turn is just
now.
Many people dismiss the demise of the dinosaurs, not just
because of an asteroid strike, we’d be hard put to deal with, for all our
technology, but because of their lower intellect and their lack of ability to
cooperate and make tools. Those we
dismiss so easily, at times even contemptuously, existed for 175,000 ,000 years
and some are trotting on quite happily still.
We superior human beings, since we don’t like to associate ourselves
with our early mammalian ancestors, have been around 200,000 years which means
we only have to live as a species another 174,800,000 years to prove we’re an
equally successful species as the dinosaurs, at least survival-wise, if that’s
all it’s about. Hands up who thinks
we’re going to make it?
Back to what makes us human and ‘special’ other than our awful
dominance and care-less stewardship, and an intelligence which makes the
environment bend to our needs, as opposed to adapting to the environment, as has
a giraffe, or a humble, snuffling hedgehog, our often destructive ability must
be high on the list.
Humans, too, have a fear of death which often comes to us in
early life and rears its ugly head time and again during our lives. Animals don’t appear to be troubled by it
unless they are actually facing a real situation where it might happen, often
with us as the perpetrators.
We’re also better at foreseeing consequences, though some animals
can too, but generally to a lesser degree. And as with consequences, it could
be suggested that humans are more capable of empathy, love, hate and motivation
to vengeance. Animals, of course have
these attributes too, though again, to a lesser extent than us. And so we humans place ourselves above all
other species, and grant ourselves human rights, which, personally I’m for, though
we give our fellow creatures very little.
So, here’s a thing: If
you find yourself in the situation where you must shoot either a human being or
a dog, assuming the human isn’t somebody you’ve got it in for, you shoot the
dog, right? Me too. What, though, if the
dog is smart, knows lots of commands, protects the family he’s with, is loyal
and gentle and loves you dearly, and the poor human being is dreadfully brain
damaged; unable to think, has no appreciation of life or joy in existence; can
do nothing other than chew the food you push into his mouth, is incapable of following
instructions, having, too, no loyalty or ability to relate to anything other
than himself? Who are you going to shoot
now? Me, I’d still shoot the dog - but
am I right?
Is part of the view humanity has of humanity to do with survival
of the species, an atavistic bit of hard-wiring which tells us, our species
above all others? We wouldn’t have done
terribly well if a sabre tiger had just entered our cave, was about to eat some
of us and we had an inner debate about whose side we were on. That doesn’t necessarily mean it is fit for
purpose now, or in all cases.
To the next choice: Shoot a dog or Hitler? I think most of us with take out the latter. So, where does that leave us now?
Some would say that we are different because we have an eternal
soul. Certainly we could use that to differentiate
ourselves from the beasts in that – let’s not get bogged down with numbers – it
is estimated that 86% of the world’s population believes in some form of God,
Supreme Being or whatever. To the best
of my knowledge no animals do. Of course
14% of folk would give them a prize for that!
With regard to abstract thought more generally though, a few
scientists say there is some evidence that animals can get their heads round the
abstract but even if they can it’s not in a big way. Perhaps they’re lucky.
Let’s go back to the ‘soul’ again. There are countless millions of folk – Actually,
let talk numbers and say it, several billion folk – who believe that every
living thing has a soul. Many believe in
reincarnation, not just as people but as animals. So, maybe animals have souls
and in their innocence,
their living for the now, for their survival, for procreation
and protection of their young, they are inherently better creatures, in terms
of simple goodness, than our species could ever be, though, to be fair, there
have been individuals who have perhaps got close.
Understand this; I’m not reviling the human species outright, though
I do think we bear a dreadful guilt for what we have done to our fellow
creatures, and indeed, to our environment which we share with them, as, to
their detriment we have bent it to our will.
No, I’m interested in us not for what we were or are but what we will
be.
We are at an apparent crossroads, though I think any choice is
illusory, when we either stop moving forward as a species, or we develop
artificial intelligence, by which I mean an artificial mind which can take a
wide range of independent decisions and will quickly become indistinguishable from
the mind of human beings until, shortly thereafter, it is superior. I do not believe that we can stop moving forward;
it is our blessing and perhaps our curse as a species, we outdo even the cat in
our curiousity.
So, we will create an indistinguishable artificial mind, and for
an artificial mind to fully relate to a human mind it must understand emotions and
then, the best way to do that is to experience them. It will evolve to think abstract thoughts of
its own. Perhaps it will posit the
existence of some form of Supreme Being, and after that perhaps an eternal
soul, and learn to be concerned to preserve its own existence and therefore logically
or illogically, as you like, worry as humans do about death.
Now, let’s say you have to shoot one of these marvelous artificial
intelligences which writes poetry of extraordinary eloquence and sensitivity, paints
exquisite pictures, perhaps has come up with a cure for cancer and has risked its
existence to save several biological intelligences - human ones if you wish –
from a fire, or you have to shoot a human who is pretty clever, pretty kind,
pretty decent but nowhere near as clever, kind or decent as the artificial
entity, what will you do? And why? And whatever you decide, should this artificial
being be covered by human rights, get a vote and be given equality with
humans? And if not, why not? How does it differ from a human being?
Perhaps the 86% would say because it didn’t have a soul. If that were the case, pray why not? Would
it be more acceptable if the artificial entity had a cloned biological brain, possibly
an exact copy of an individual who owned it … or could such an entity be
owned? And would the individual who had
been cloned, and after which the artificial entity had been given a brain which
was an exact
intellectual, experiential and emotional copy, lose half his soul,
have two souls, just lose his soul completely or remain the same, if indeed we
have souls which differentiate us as human?
Also consider, would Person A, who had just had, at great
expense, a copy made, Person B, be in the position of owning Person B the
clone, or would they be as twins and therefore totally separate entities?
And who would be responsible, if Person A retained ownership of
the Person B and Person B murdered somebody? If you own a dog and it savages somebody you
are held responsible.
Freethinking lawyers must be rubbing their hands together with
glee as I write, and moral philosophers, psychologists and, another whole world
of possibilities, Generals, will be doing mental gymnastics as they consider
all the possible ramifications, always assuming we don’t blow the whole place
up beforehand.
Here’s a thing though, another thing, perhaps I should say; What if one of these artificial entities has
a gun, perhaps our old friend, a free Person B, and he is obliged to shoot a
human who has deliberately done great damage, causing loss of life, or a dear
and friendly dog, what then do you think he will do? And will he be right?
I suppose if they are exact copies they’ll do the same as humans
would. The time will come though, won’t
it, when they will evolve faster than humans do, for we have not needed to
evolve greatly since we took charge of our environment and all the other
species, and bent it and them to our will.
The AIs though, will by their very nature and by the curiousity,
desires and possible megalomania of their initial creators, go from strength to
strength, and they will then do the designing, and because their parameters for
being are aspirational, having from the very outset included improvement over
the limitations which humans face and designed them to overcome, they will
design their ‘children’ - will they have any childhood? – to overcome their own
limitations, and so it will go on, with constant improvement. And the intellectual and conceptual distance between,
initially, the human creator, and then the artificial one, will grow
exponentially.
What they perceive to be the requirements for improvement, their
criteria, will almost certainly change beyond recognition to those humans who
were their parents. Where, then, will
human rights be positioned? Where, indeed, will humans?
The theorists who look through the glass darkly tend to see some
form of dystopia, with the machines
seeing humanity as an inconvenient irrelevance. It may be semantics but machines are not
Artificial Intelligences. The differentiation
is necessary.
It’s possibly true, of course, but even were they to eventually
develop into infinitely superior beings compared to their progenitors, I tend to believe that with superior
intelligence, and with humanity as their base learning point and reference, despite
our many appalling behaviours both to each other and to all the other species,
they will also develop a superior morality.
As a related aside, I have long thought that our first contact
with an alien species from ‘out there’ would not include any form of violence,
as a species would have to become a morally advanced one, as well as
technologically, if it was to survive long enough to create star ships. Hopefully
time will prove my surmise correct!
So, if that is correct then our AIs may well look after us, and
be the decent stewards we should be with the ‘lower’ species, as we still, care-less,
perceive them to be. If they don’t,
however, and decide to kill us as so many irritating cockroaches, or perhaps we,
as we are now, die out as an irrelevance, I would not see that as the death or
humanity. I think they will have souls,
human souls, perhaps the souls of people who reincarnate into them, for they will
be our children, whether you believe in souls or not, an ongoing strand of
humanity.
We are not defined, to my mind, by a genome. That is the vehicle which enables us to grow
over the generations, and develop through that strange and mysterious journey
which the soul, the indefinable spark that we carry within us, must make in its
search for the ultimate reality, and so leaves for pastures new when the genome
machine dies.
But there is another option for humans, for humanity. This option may well be a peaceful transition,
and should avoid any total disconnect between us and our
descendants. That option excites me and is
one which I would happily embrace, one which is also evolving in tandem with
the development of artificial intelligence.
That option is the cyborg, the amalgamation of humans and
machines. This already takes place with
prosthesis which can be anything from artificial hips, total artificial limbs,
machine interface for sight and movement, virtual reality and an increasingly
plethora of inserts which enhance ability and yet retain the central
humanity. The vast majority are
physical, not intellectual, though medications, which influence and potentially
enhance the mind, will be soon absorbed by us as a matter of course,
mechanical or biological creations of nanotechnology.
I see this as hugely exciting and trust that in some present or future
incarnation I will be a recipient of the huge possibilities and benefits which
will accrue. As my body creaks and
groans with age, as a result, I admit, mainly of the abuse it has had inflicted
upon it by me in my haste and taste for adventure, excitement and love of life.
I increasingly view it as a mechanism
which I must care for so that I can move my brain from place to place and
continue to interface with the physical world in a meaningful way. I would happily be rid of it if offered a
fool proof (I use the word ‘fool’ most deliberately!) mechanism which could
offer my brain a safe, pain-free form of transport, and allow me to retain/regain
full sensory contact with the world.
My dreams aside, let humanity embrace the path leading to cyborg
hybrids, still human but evolved and increasingly capable of learning, unravelling
the meaning of life, the universe and everything!
And hand in hand with our enhancements, as the human race
evolves, perhaps into something we can barely imagine or conceptualise, we must
develop a greater morality, one which will oblige us to take more seriously any
form of stewardship we have of our fellow species.
(Stopping eating them would probably be a good start and get
their vote if we gave them one.)
We need, too, to recognise each and every individual as our
brother and sister, our equal and deserving of our love and respect, and
together we can seriously redefine what being a human means.
Let’s understand both human rights and human responsibilities. Humanity should bring with it Humility,
Compassion, Empathy and a vast curiosity which is always tempered by the
HC&E.
Bring it on!
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